Summary: In the US, Republicans have introduced the third and fourth bills this year that would ban students from being furries in public schools, with a pair of identical texts introduced as Texas House Bill 54 and HB 4814. Called the F.U.R.R.I.E.S. Act, these bills propose to amend the Texas Constitution to prohibit students from displaying “non-human behaviors” at school, to call schools that allow it abusive, and to punish the schools with expensive fines. Texas Governor Greg Abbott spoke approvingly of the bill and claimed it was in response to schools supposedly letting students behave as animals and use litter boxes. That was a debunked urban legend that Republicans invented in 2021. The purpose of the urban legend and the bills is to satirize transgender students who ask to use the right restrooms for their genders, and to justify defunding public schools in favor of private schools. Republicans oppose education for people other than the wealthy, and oppose allowing LGBTQIA people to exist. Below, find out more about what these bills mean and what you can do about them.

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In Finland, between May and September, newspapers published many articles on therianthropes. The papers are Iltalehti (Evening Newspaper), Ilta-Sanomat (The Evening News), Yle (Finnish Broadcasting Company), and MTV Uutiset (Commercial Television News, no relationship to the MTV channel in America).

These articles show a hobby popularized among children and teens on the social media app TikTok, where therians exercise on all fours (quadrobics), imitating animal movements. With practice, they can jump high and land on their hands, and other challenging feats. Therian quadrobicists hand-make and wear a certain style of upper-face animal masks to express themselves and protect their privacy on the informal video-sharing app. Some other common accessories are a tail made of yarn or fur, fastened to their belt. Some wear sneakers painted to look like paws, or take their shoes off while exercising. They practice making animal vocalizations. The therianthrope community is multi-generational and has existed since 1994, but this set of practices– quadrobics and masks– are a new development among the youngest generation of therians. While some of these young self-described therians say that being an animal is an integral part of who they are, some others firmly say they don’t, and simply enjoy it as a creative hobby, which is another difference from previous generations of therians.

Therian children who express themselves in these ways have been becoming visible in some schools in Finland. Although this hasn’t been a big problem, school officials have started setting boundaries about it to make sure that class won’t be disrupted by students wearing masks or making animal noises. Students need to wear shoes outdoors and take them off inside the school, which means that kids who take off their shoes to play outside will track mud onto the floors, and dirty other children's socks. Before this school year started, the principals of the schools in the cities of Oulu and Joensuu sent messages to parents banning students from these behaviors in class, along with other sorts of costumes and toys. This brought public attention to therians. In the past couple of weeks, the newspapers followed up on that by interviewing teen therians, parents, public figures, locals, and child welfare experts. Aside from a few opinion pieces and some reasonable concerns, nearly all of these express a positive attitude toward therians and give accurate information about what they are. This shows that young quadrobicists have been successful at building a good image for therians, because parents and others who work with children like it when kids do crafts and play outside together.

I don’t know Finnish, so I’m having to access these articles with the help of machine translation. That’s not a proper translation. One challenge I’m aware of is that Finnish doesn’t have the words he or she, so the machine translation alternates between them arbitrarily, with no clue of what would be correct for that person in English. In the following annotated bibliography of the articles, I’ll do my best to figure out a probably correct translation of their titles and give a summary, but be aware that nuances may be confused or lost.

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